In many ways, the augment reality perspective on technology (i.e., that the digital and physical worlds are co-determining) is implicitly predicated on the assumption that people are capable of interfacing with technology as equipment. No doubt, even when computers were tools they influenced our offline social lives (and vice versa). However, the reciprocal relationship between online and offline experiences becomes more obvious and more significant when technology becomes invisible to us, so that we can simply drift online and offline with little notice of the transition. Ironically, this means that as we, smartphone-wielding cyborgs, become further enmeshed into this augmented reality, we are less consciously aware of our technological integration (at least, until this equipment malfunctions).

The personal computer revolution is not merely a technological development; it is an ontological shift (i.e., a shift in the nature of being). Human consciousness is expanding out from the realm of the physical into the realm of the digital and back again. As a consequence, it is dangerous to trivialize our online presence. This equipment—our profile, our updates, our “likes,” and everything else that functions as a mechanism of self-expression online—like all equipment, comes to constitute an important part of our very being. We are what we equip.

From “Why You Can’t Convince a Cyborg She’s a Cyborg”

Via The Cyborglogy Blog

Notes

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